The Raping Bull

Where is international finance capitalism taking Europa? How democratic and social is the EU really? Most European citizens feel increasingly forced into a structure that serves the rich and powerful. »Geld regiert die Welt« (»Money rules the world«) is not just a saying, it is the reality we live in – today more than ever. Europe should be a union that protects all Europeans as equals and ensures their well-being. But transnational solidarity is extinguishing, member states are leaving the EU, a political shift to the right is sweeping through all countries. The elites increase their wealth and the 99% fall further behind. This has radical consequences… How do we save our European community? How do we overcome the debt and banking crisis, social inequality, climate change and increasing migration? Certainly not by carrying on as before. Do we really want to surrender Europe to neoliberalism? Shouldn’t the EU institutions become more transparent and accountable to the citizens? Shouldn’t we finally put the well-being of the people first? Shouldn’t European politics control the banking and financial sector more strongly and no longer let its decisions be influenced by big business? Don’t we as Europeans share the same democratic and social values? Then it’s time to stop riding the financial bull and save Europa! Don’t you think so?

TheRapingBull_BotanicMind

BOTANIC MIND FERTILIZERS:
Charging Bull: Charging Bull, sometimes referred to as the Bull of Wall Street or the Bowling Green Bull, is a bronze sculpture that stands in the Financial District of Manhattan in New York City. The 7,100-pound (3,200 kg) bronze sculpture, standing 11 feet (3.4 m) tall and measuring 16 feet (4.9 m) long, depicts a bull, the symbol of aggressive financial optimism and prosperity. The sculpture was created by Italian artist Arturo Di Modica in the wake of the 1987 Black Monday stock market crash. Charging Bull has been a subject of criticism from an anti-capitalist perspective, such as in the Occupy Wall Street protests of 2011.

The Rape of Europa: Titian’s Rape of Europa, painted in Venice ca. 1560–1562, is inspired by a story from Ovid’s Metamorphoses. Infatuated with Europa, Jupiter—king of the gods—transforms himself into a bull. Europa, close by with her companions, approaches the beautiful creature with hand outstretched. Finding him tame, she plays with the bull in a meadow and entwines flowers around his horns. When she climbs playfully on his back, the mischievous god seizes the opportunity and springs into the sea, spiriting away the target of his affections while she clings to him in terror. Although the act of sexual violence is not depicted in the painting, it is implied through Europa’s open-legged posture and her expression of fear as she is dragged off by Jupiter.

Carpe DiEM!

THE MIND BOTANIST
D.B.

(»Pallaksch. Pallaksch.«)

What makes a poet fall silent? Too high ideals and disappointed hopes? Existing power relations and lack of freedom? What makes a poet rebel and become creative, what ultimately silences him? A lost love, a prison cell or the oppression by a performance-oriented society that forces one into a tedious bread-and-butter job? The alienation from (one’s essential) nature? It is a fine line on which artists balance. Today as in Hölderlin’s time. Pain gives birth to something new, but it can also kill. To be struck by Apollo* (von „Apollo geschlagen“) can mean a great, ecstatic inspiration, but also a spiritual visitation. The direct path to madness? How can an artist, a human being, endure the inner and outer tensions without being torn apart? When does one start to become another in order to protect oneself? Is it worth it to be oneself – without any compromise and with all the consequences? The artist identity is fragile „und wozu Dichter in dürftiger Zeit.“

*Apollo(n): the roman/greek god of poetry and divination

Hölderlin-Pallaksch

BOTANIC MIND FERTILIZERS:
The works and thoughts of Friedrich Hölderlin (20 March 1770 – 7 June 1843). Hölderlin was a German poet and philosopher. The poetry of Hölderlin, widely recognized today as one of the highest points of German literature, was little known or understood during his lifetime, and slipped into obscurity shortly after his death. Hölderlin had high hopes, but was disappointed by society and politics, struggled to establish himself as a poet, and also lost the love of his life Susette Gontard. He was plagued by mental illness, and sent to a clinic in 1805 but deemed incurable and instead given lodging by a carpenter, Ernst Zimmer. He spent the final 36 years of his life in Zimmer’s residence in Tübingen what is today known as the “Hölderlin Tower”. Hölderlin’s major publication in his lifetime was his novel Hyperion, which was issued in two volumes (1797 and 1799). In the great poems of his maturity, Hölderlin would generally adopt a large-scale, expansive and unrhymed style. Together with these long hymns, odes and elegies – which included “Der Archipelagus” (“The Archipelago”), “Brod und Wein” (“Bread and Wine”) and “Patmos” – he also cultivated a crisper, more concise manner in epigrams and couplets, and in short poems like the famous “Hälfte des Lebens” (“The Middle of Life”). His shorter and sometimes more fragmentary poems have exerted wide influence too on later German poets, from Georg Trakl onwards. He also had an influence on the poetry of Hermann Hesse and Paul Celan. Celan wrote a poem about Hölderlin, called “Tübingen, Jänner” (“Tübingen, January”) which ends with the word Pallaksch — according to Schwab, Hölderlin’s favourite neologism “which sometimes meant Yes, sometimes No”.

Europe: The European Union, the European Culture and the European Thought.

Write down your mind!

THE MIND BOTANIST
D.B.

 

Mountains of Madness

It’s a mad world – don’t you think that sometimes? But what exactly is madness? When you consult Wikipedia, the word »madness« refers to insanity, mental disorder and also anger. It tells us the dark history of asylums, straightjackets and so called »euthanasia«.  What is madness? Being schizophrenic or killing people for being schizophrenic? Am I a mad(wo)man, just because I have a disability or an eccentric behavior? Madness fascinates us and scares us as well. Mankind always wanted or even had to define what is normal and socially acceptable. But who is making the rules? And why are we willing to accept most of these rules unquestioned in our everyday life? We have always been afraid of otherness, but at the same time modern people desperately want to be different. Nowadays we romanticize madness as a marking for creativity, we equal it to personal resistance, but we also use the term to insult and redline others. What is madness? A desirable quality as long as we can decide on it? After all, the question what is considered appropriate manner seems to change permanently, you just have to follow current world politics. It’s confusing, because the perception of madness has so many different faces… It’s a mad world – don’t you think?

MountainsofMadness

BOTANIC MIND FERTILIZERS:
Today I just say: It’s all in the collage. Take some time for contemplation. Search for traces and patterns in the chaos. Gain knowledge within the madness and feel free to add your own thoughts.

Derange your mind!

THE MIND BOTANIST
D.B.

Dearest Father

This new collage takes a closer look at the psyche of writer Franz Kafka (1883–1924). But it also connects Kafka’s past to our present. Time to question father-child relationships… According to a report in »Fathers and Their Impact on Children’s Well-Being«: »Even from birth, children who have an involved father are more likely to be emotionally secure, be confident to explore their surroundings, and, as they grow older, have better social connections.« But what if a father is constantly over-challenged? What if he is psychologically unstable, abusive or violent? What if his expectations towards his child are far too high? Kafka suffered many psychosomatic disorders… Having children always will be a great responsibility.

DearestFather_Botanicmind

BOTANIC MIND FERTILIZER:
Franz Kafka’s »Letter to His Father«. Kafka wrote to his father Hermann in November 1919, indicting him for his emotionally abusive and hypocritical behavior towards him. The subjects of the letter include the contrasting characters of father and son, sexuality/marriage and judaism. Kafka hoped the letter would bridge the growing gap between him and his father, though in the letter he provides a sharp criticism of both. Kafka actually gave the letter to his mother to hand on to his father. His mother never delivered the letter but returned it to her son. Kafka’s sisters had to cope with their choleric father as well and weren’t able to help their brother. The father-son relationship also influenced Kafka’s famous novella »The Metamorphosis« (1915).

Emancipate your mind!

THE MIND BOTANIST
D.B.

 

Paradise contaminated

Progress is a desirable thing, but the consequences of our civilizational actions have huge influence on nature and therefore on each and every one of us. We all live in a world of constant transition and latent threats, but we calm ourselves down by saying that everything is under control. Can we really master what human hubris evokes? Some human behaviors never seem to change… What has always made a hell on earth has been precisely that man has tried to make it heaven. Would you agree or disagree?

ParadiseLost_BotanicMind

BOTANIC MIND FERTILIZERS:
»Paradise Lost« by the 17th-century English poet John Milton (1608–1674). Paradise Lost is an epic poem in blank verse first published in 1667. Some of the most notable illustrators of Paradise Lost included Gustave Doré, Heinrich Füssli and William Blake. The epic has also inspired other visual works by well-known painters like Salvador Dalí. The poem concerns the biblical story of the Fall of Man and the expulsion from the Garden of Eden.

The nuclear disasters of Chernobyl (or Chornobyl) on 26 April 1986 and Fukushima Daiichi on 11 March 2011. Both accidents lead to massive radioactive contamination of the environment. The radiation causes cellular degradation due to damage to DNA within the cells in various tissues. The health effects on humans, animals and plants are devastating. Thousands of people in the affected areas were forced to leave their homes, personal belongings and former lives. They must never come back…

Decontaminate your mind!

THE MIND BOTANIST
D.B.

 

va­ni­tas va­ni­ta­tum

When people talk about immortality it is very likely that they don’t speak of the same thing. What does it mean to live forever? To stay young and actually never going to die? To believe in an afterlife or rebirth? Must we create something unprecedented up to now, gain fame and praise or simply pass on our genes to our descendants? Science, art, religion… Choose your personal life jacket, perhaps you will not sink into oblivion.

LocusSolus_BotanicMind

BOTANIC MIND FERTILIZERS:
»Locus Solus« (1914) by French novelist, outstanding personality and eccentric Raymond Roussel. In the novel a prominent scientist and inventor, Martial Canterel, has invited a group of colleagues to visit the park of his country estate, Locus Solus. As the group tours the estate, Canterel shows them inventions of ever-increasing complexity and strangeness, amongst other things the preserved head of guillotined Georges Jacques Danton. Canterel discovered a way to resuscitate the brain matter of the French revolutionist with electricity, so that Danton’s lips form soundless words…

»The Cryonics Institute« (USA) cools legally-dead people to liquid nitrogen temperature where physical decay essentially stops, in the hope that future scientific procedures will someday revive them and restore them to youth and good health. The institute has also a special offer to remove and cryopreserve only the head of a deceased person. The theory is that only the information contained in the brain is of any importance, and that a new body could be cloned or regenerated at some point in the future…

Defrost your mind!

THE MIND BOTANIST
D.B.